Ehsan Ullah Khan
Submitted by: Ehsan
Ullah Khan
Submitted to:
Miss Nabila
SAP- 5448
BMC-4
Question:
What
communication channels were used by renowned leaders of Pakistan movement to disseminate
their message (i.e. ideology of Pakistan) on micro and macro level in subcontinent?
Support your findings with examples.
Ideology of
Pakistan
The term ideology is derived from
two Greek words
Ideo means idea
Logos means study
Means study of ideas or science of
ideas.
Ideology is a set of opinions and
beliefs of a group or an individual.
Ideology of
Pakistan:
Pakistan is an ideological state and
the ideology of Pakistan is its basis on Islam.
“The only sovereign is Allah subhana
wa ta ala”
Ideology of
Pakistan and two nation theory:
The two-nation ideology means that
there are two major nations living here, one Muslim and one Hindu. These
two nations differ from each other in their religious ideologies, their way of
life and their way of thinking. It was on the basis of the two-nation
ideology that the Muslims of India fought for their independence.
During the ideology of Pakistan
leaders used many communication channels to convey their message to the people
of subcontinent.
·
Verbal
communication
·
Written
communication
·
Radio
·
News
paper
·
Radio
·
And
through magazine.
SOURCE OF
IDEOLOGY OF PAKISTAN:
·
Common
religion
·
Common
race
·
Common
language and residency
·
Common
political purposes
·
Common
customs
The
Pakistan Movement:
Tehrik-e-Pakistan
was the struggle done by the Muslims of British India to create a separate
homeland in worry of losing their identification, subculture and liberty to the
dominant indian subculture of South Asia and the Hindu majority kingdom. This
warfare changed into led by using the Muslim League and resulted in the
partition of the British Empire in India.
Important
events:
Ø 1857:
War of independence.
Ø 1906:
Formation of All India Muslim League.
Ø 1916:
Lucknow pact.
Ø 1919:
Montague-Chelmsford reforms.
Ø 1919:
Khilafat movement.
Ø 1922:
Hindu-Muslim riots.
Ø 1927:
Delhi proposal.
Ø 1928:
Nehru report.
Ø 1929:
Jinnah`s 14 points.
Ø 1930:
Simon commission report.
Ø 1930:
Allama Iqbal`s Allahabad address.
Ø 1930-32:
Round table conferences.
Ø 1932:
Communal award.
Ø 1935:
Government of India act.
Ø 1937:
Elections.
Ø 1937-39:
Congress Rule.
Ø 1938:
Pirpur report.
Ø 1940:
Pakistan resolution.
Ø 1942:
Cripp`s mission.
Ø 1944:
Gandhi-Jinnah talks.
Ø 1945:
Simla conference.
Ø 1946:
Cabinet mission.
Ø 1946:
Direct action day.
Ø 1946:
Interim government.
Ø 1946:
3rd June plan.
Ø 1947:
Formation of Pakistan.
ROLE
OF MEDIA:
The
press media plays an important role within the freedom movement. Muslim press
prompted public opinion and mustered guide for the movement. The newspapers
like Sho’l. A.-i-Tur, Khair Khwahan-i-Khalq
and Akhbarul-Alam have been fantastic for publishing political news
and thought provoking editorials to elevate political and country wide
attention among Muslims. Of those publishers, the most influential changed into
Sir Syed Ahmad Khan, who posted revolutionary periodicals like Scientific
Society and Tahzibul-Akhlaq. Tahzib-ul-Akhlaq was a monthly magazine
which became posted at the pattern of the British magazine Spectator. Sir
Syed Ahmad Khan helped Muslims to adopt new ideas and expand their acceptance
for modern education. Initially, Sir Syed’s newfangled ideas had been now not
welcomed through commonplace Muslims but regularly penetrated into a limited
receptive circle. Agra Akhbar was one of the dauntless newspapers which
kindled the fire of freedom. Other newspapers like Khairu’l-Muwaiz, Dabdaba-i-Sikandari
and Manshur-i-Muhammadi provided Muslims’ point of view. The Hamdard
additionally earned a extraordinary popularity inside the Indian press as a
Urdu language magazine, however it couldn't retain for a long time. Abdul
Halim Sharar tried to rouse the Muslims out of political lethargy
through his journals, Dilgudaz and Ittihad. His distinguished
e-book became Muhazzab. The bold journal “Urdu-i-Mu’alla” of Hasrat
Mohani usually published his ideas against the foreign rulers. A poem
changed into recited on the Muslim League Conference at Mymensingh in March
1941. This poem changed into posted in the Bengali every day Azad which ignited
the Muslim adolescents to adopt a steadfast position for a brand new us of a
for Muslims’ economic wellbeing.
Muslim
League had a complete press support, in particular in Urdu. Delhi had Anjaam,
Jang and Manshoor in Urdu, and Dawn in English, Lahore
produced Inqilab, Nawa-i-Waqt and Zamindar in Urdu. Earlier,
Lucknow had its Hamdam. Calcutta produced Asr-i-Jadid in Urdu,
Azad Bengali and Star of India in English. There had been many except these
prominent newspapers The Muslim press made its fine efforts in mobilising
opinion and energies of the Indian Muslims in aid of the Pakistan Movement.
PAL Chairman Dr Yousuf Khushk said that newspapers and magazines played a critical
role in creating awareness about the Pakistan Movement. The language and
rhetoric in these newspapers aroused the spirit of the war of independence
against the British.
Reference:
·
https://www.thenews.com.pk/amp/355071-pakistan-movement-and-role-of-muslim-press
·
https://operationpakistan.wordpress.com/history-of-pakistan/the-pakistan-movement-1857-1947/
·
https://studylib.net/doc/8538399/pakistan-movement
·
https://www.google.com/url?sa=t&source=web&rct=j&url=https://tribune.com.pk/story/2259130/media-played-critical-role-in-pakistan-movement%3Famp%3D1&ved=2ahUKEwjZ47HEyO3tAhXNiFwKHa5kCnEQFjABegQIBxAB&usg=AOvVaw0n417-PdfMQqCHT1fxIeVP&cf=1
Gulfam Ahmad خانپور (علی زیب سے )
Adeel Ashraf is now friends with Gulfam Ahmad.
Shah Nawaz Khan is now friends with Gulfam Ahmad.
Saif Ur Rehman is now friends with Gulfam Ahmad.
Farhad Gul is now friends with Gulfam Ahmad.
Suleman safi is now friends with Gulfam Ahmad.
My name is Muhammad Usama and i am starting an NGO which is named as Massawat Foundation. over purposes are:
